Nothing dramatises the continued silencing, burial and incarceration of Robert Mangaliso Sobukwe like the recent article by the esteemed University of Cape Town Professor Xolela Mangcu.
The article, Imagining our institutions as they should be (News24, February 16), was meant to be a treatise on educational institutions in South Africa, but turned out to be a fine exposition of the dishonesty of South African black intellectuals and their complicity in the construction of false histories.
In his article Mangcu continues the tired liberal footnoting of Sobukwe with former President Nelson Mandela.
And he does so unashamedly while exposing limited knowledge of Sobukwe.
In a posture meant to undermine Sobukwe, Mangcu writes: “Nelson Mandela went to Wits University to become a successful lawyer, but he emerged out of that experience a great leader. Sobukwe too thought he might be a lawyer someday, but history had different plans.”
Our interest is not so much in the fact that Mangcu makes the nauseating comparison between Sobukwe and Mandela, but more that in so doing, he belittles Sobukwe and omits his great intellectual accomplishments.
According to Mangcu’s footnoting exercise, Sobukwe merely “thought he might be a lawyer someday”. But apparently, “history had different plans”.
But what “different plans” is Mangcu referring to here really?
It is beyond me how a university professor who is also a trustee of an institution associated with Sobukwe, the Robert Mangaliso Sobukwe Trust (RMST), could make such loose, insalubrious public statements about Sobukwe.
The truth is Sobukwe not only completed his law degree while banished under house arrest in Galeshwe (Kimberley), but also completed his articles in Galeshwe and established his own law firm there in 1975.
History records that the racist apartheid government initially denied Sobukwe permission to enter the courts; however they reversed the decision and withdrew the prohibition after the government relaxed a clause that banned him from entering a court of law except as an accused or a witness.
However, no newspapers in the country were allowed to quote him when he argued in court.
The offices of Sobukwe’s law firm – declared a national heritage site by the government in 2005 – are today an indictment on the conscience of the nation as they lie abandoned, rejected just like him.
But this is not the only Sobukwe-related institution that is in ruins. His houses in Mofolo, Galeshwe and Standerton are also in tatters, marking his lowly place in the national consciousness.
A little-known fact is that in 1970 Sobukwe successfully applied for a teaching post at the University of Wisconsin in the United States, but the racist apartheid regime refused his request for a passport, fearing the influence he would have outside the country.
Sobukwe subsequently applied to leave South Africa permanently with his family in 1971; an application that was also systematically refused by the settler regime.
Sadly, as Monday February 27 marked the 39th anniversary of his death, Sobukwe’s memory continues to languish in solitary confinement; Sobukwe’s personality, his intellectual work and his voice remain under house arrest.
Subsequent Sobukwe Clauses continue to be enacted and activated against his legacy by people like Mangcu, who bury his memory under Mandela footnotes.
As such, Sobukwe’s intellectual accomplishments, his life’s work, his immense intellectual and political contributions in and to the history of this country remain sidelined, unknown and obscured.
Last year after tedious submissions and recommendations by the Pan-Africanist Student Movement of Azania (Pasma), the Wits University naming committee announced it had endorsed a proposal to rename its central block building after Sobukwe.
Some of us welcome this move by Wits but take it with a pinch of salt – Sobukwe deserves more than a mere university building being renamed after him.
Since Sobukwe believed in the supreme value of education, a more befitting honour of his memory would be the institution of a scholarship fund in his name, to train African students in areas of leadership for the 21st century.
Now that Wits has made this small gesture, we hope that Professor Sakhela Buhlungu, the newly appointed vice-chancellor and rector of the University of Fort Hare, will also heed the proposals and calls for the renaming of this institution to the Robert Mangaliso Sobukwe University.
After 100 years of being named after a colonial criminal, Colonel John Hare, who was responsible for the massacre of thousands of Africans in the Eastern Cape, the University of Fort Hare would do well to honour one of its greatest alumni.
Regardless of the uncanny manoeuvres of his enemies and those who deem him a Mandela footnote, Mangaliso Sobukwe refuses to die, his intellectual prowess remains supreme and his revolutionary memory and zeal persist in the minds of new generations.
Sobukwe remains an unparalleled leader; yet, he is a lone towering figure in the history of Azania.
Thando Sipuye is an executive member of the Ankh Foundation and the Africentrik Study Group at the University of Sobukwe (Fort Hare). He is currently a post-graduate History Masters candidate at the Govan Mbeki Research and Development Centre under the South African Research Chairs Initiative at the University of Sobukwe. He writes in his personal capacity
Sobukwe still in solitary confinement
The article, Imagining our institutions as they should be (News24, February 16), was meant to be a treatise on educational institutions in South Africa, but turned out to be a fine exposition of the dishonesty of South African black intellectuals and their complicity in the construction of false histories.
In his article Mangcu continues the tired liberal footnoting of Sobukwe with former President Nelson Mandela.
And he does so unashamedly while exposing limited knowledge of Sobukwe.
In a posture meant to undermine Sobukwe, Mangcu writes: “Nelson Mandela went to Wits University to become a successful lawyer, but he emerged out of that experience a great leader. Sobukwe too thought he might be a lawyer someday, but history had different plans.”
Our interest is not so much in the fact that Mangcu makes the nauseating comparison between Sobukwe and Mandela, but more that in so doing, he belittles Sobukwe and omits his great intellectual accomplishments.
According to Mangcu’s footnoting exercise, Sobukwe merely “thought he might be a lawyer someday”. But apparently, “history had different plans”.
But what “different plans” is Mangcu referring to here really?
It is beyond me how a university professor who is also a trustee of an institution associated with Sobukwe, the Robert Mangaliso Sobukwe Trust (RMST), could make such loose, insalubrious public statements about Sobukwe.
The truth is Sobukwe not only completed his law degree while banished under house arrest in Galeshwe (Kimberley), but also completed his articles in Galeshwe and established his own law firm there in 1975.
History records that the racist apartheid government initially denied Sobukwe permission to enter the courts; however they reversed the decision and withdrew the prohibition after the government relaxed a clause that banned him from entering a court of law except as an accused or a witness.
However, no newspapers in the country were allowed to quote him when he argued in court.
The offices of Sobukwe’s law firm – declared a national heritage site by the government in 2005 – are today an indictment on the conscience of the nation as they lie abandoned, rejected just like him.
But this is not the only Sobukwe-related institution that is in ruins. His houses in Mofolo, Galeshwe and Standerton are also in tatters, marking his lowly place in the national consciousness.
A little-known fact is that in 1970 Sobukwe successfully applied for a teaching post at the University of Wisconsin in the United States, but the racist apartheid regime refused his request for a passport, fearing the influence he would have outside the country.
Sobukwe subsequently applied to leave South Africa permanently with his family in 1971; an application that was also systematically refused by the settler regime.
Sadly, as Monday February 27 marked the 39th anniversary of his death, Sobukwe’s memory continues to languish in solitary confinement; Sobukwe’s personality, his intellectual work and his voice remain under house arrest.
Subsequent Sobukwe Clauses continue to be enacted and activated against his legacy by people like Mangcu, who bury his memory under Mandela footnotes.
As such, Sobukwe’s intellectual accomplishments, his life’s work, his immense intellectual and political contributions in and to the history of this country remain sidelined, unknown and obscured.
Last year after tedious submissions and recommendations by the Pan-Africanist Student Movement of Azania (Pasma), the Wits University naming committee announced it had endorsed a proposal to rename its central block building after Sobukwe.
Some of us welcome this move by Wits but take it with a pinch of salt – Sobukwe deserves more than a mere university building being renamed after him.
Since Sobukwe believed in the supreme value of education, a more befitting honour of his memory would be the institution of a scholarship fund in his name, to train African students in areas of leadership for the 21st century.
Now that Wits has made this small gesture, we hope that Professor Sakhela Buhlungu, the newly appointed vice-chancellor and rector of the University of Fort Hare, will also heed the proposals and calls for the renaming of this institution to the Robert Mangaliso Sobukwe University.
After 100 years of being named after a colonial criminal, Colonel John Hare, who was responsible for the massacre of thousands of Africans in the Eastern Cape, the University of Fort Hare would do well to honour one of its greatest alumni.
Regardless of the uncanny manoeuvres of his enemies and those who deem him a Mandela footnote, Mangaliso Sobukwe refuses to die, his intellectual prowess remains supreme and his revolutionary memory and zeal persist in the minds of new generations.
Sobukwe remains an unparalleled leader; yet, he is a lone towering figure in the history of Azania.
Thando Sipuye is an executive member of the Ankh Foundation and the Africentrik Study Group at the University of Sobukwe (Fort Hare). He is currently a post-graduate History Masters candidate at the Govan Mbeki Research and Development Centre under the South African Research Chairs Initiative at the University of Sobukwe. He writes in his personal capacity
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